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Download i am patrick: the patron saint of ireland day. The Zion Prophecies – Lesson 2: The prophet Isaiah foresaw the coming of St. Patrick to Ireland and provides 6 witnesses of history that confirm his identity - even calling him by name. A thousand years before the Reformation, Patrick sowed the seeds of true and liberating faith and insured the propagation of the true church of the Living God.

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I don't think that Patrick was a heretic. I think it's ok to differ in end times views and still be an orthodox Christian. Certain far right sects would differ to the point of schism, however.

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Así que, gracias a dios, dios no estaba solo; porque otros entes, otros seres y otras formas lo acompañaban.

Y como el vivir sólo es soñar, dios decidió seguir soñando para así poder seguir creando, jugando, interactuando, con los otros entes, con los otros seres, con las otras formas. 

Y volvió a soñar, esta vez despierto, con esa visión condicionante que tuvo la noche anterior. Y entró, como todos los dioses lo hacen después de las pesadillas, en el detalle. Y se acordó de cómo algo maravilloso le susurró al oído una oración. Y recitó, in memoriam, de la nada, este Adagio:

Y con esta sentencia dios se sintió víctima. Prisionero, reo, cautivo. Condenado. Y replicó: 

Dijo Dios: “Pulule en las aguas un hervidero de seres vivientes, y revoloteen las aves por encima de la tierra contra el firmamento del cielo”. Y creó Dios los grandes animales marinos, y todos los seres vivientes que se deslizan y pululan en las aguas, por especies, y todo lo que tiene alas, por especies. Vio Dios que estaba bien. Y los bendijo diciendo: “creced, multiplicaos y llenad las aguas del mar; y multiplíquense también las aves en la tierra”. Y entre tarde y mañana fue el día quinto. (Gen. 1: 20-23).

A la mañana siguiente dios se despertó sobresaltado, sobrecogido, angustiado. Furioso. Porque esa misma noche, la que él mismo había creado, en las tinieblas de la soledad de su yermo pensamiento, tuvo un desventurado sueño. Una extraña pesadilla. Una sobrecogedora visión. Un angustioso frenesí. Una febril ilusión en las sombras de su ficción.

Y viendo cómo su juego estaba gobernado por una sola suerte, no quiso despertar en el sueño de su muerte.

Y dios continuó delirando.

Y en su frenesí pudo percibir otras ilusiones de otros entes. Pudo observar otros padecimientos de otros seres. Pudo advertir otras fatales sombras de otras formas. Y pudo sentir otras ficciones de otras mentes.

Y al percatarse dios de que no estaba solo en ese ergástulo, se sintió aún más atrapado, encarcelado, en la mazmorra de una pesadilla, que ya no era solo suya; porque otros entes, otros seres, otras formas y otras mentes la poblaban. Y como vio que todos soñaban con sus miserias, con sus agravios y sus ofensas, llegó a una conclusión:

- “Es en verdad que en esta ficción todos sueñan lo que son, aunque ninguno lo entiende”.

Y dios continuó soñando.

Triste y abatido por ese delirio en el que se encontraba inmerso, generado desde el inconsciente de su consciente, se acercó al tablero para observar más de cerca su espacio de juego, su creación.

Y en el tablero vio reflejado su pálido su rostro, porque ese lugar, por él antes generado, era una tabla de cristal azogado por su parte posterior. Era un espejo. Un espacio en el que podía observar un modelo de sí mismo. Un centro de autoproyección.

Atemorizado, le sobrevino un misterioso hado. Y desde su gobierno despertó de esa sobrecogedora pesadilla.

Pero después de todo, todo era un sueño. Así que, dios dijo:

-  “Después de todo, todo era nada”.

Y dios continuó jugando.

Y tras cavilar sobre lo acontecido, volvió a arrojar los dados. Y decidió entonces el azar. Por lo que se impuso de nuevo, a tiempo, en el tiempo, el movimiento.

Y dios continuó continuando.

Porque en ese movimiento creó, azaroso, nuevos entes. Nuevos seres. Nuevas formas, para que poblaran el tablero; y lo acompañaran de aquí en adelante.

Y así, entre el frenesí, la ilusión, la sombra y la ficción; y viendo cómo  todo fluctuaba, pululaba, al tiempo en el tiempo, fue el día quinto. 

Dijo Dios: “Haya lumbreras en el firmamento para separar el día de la noche, servir de señales para distinguir las estaciones, los días y los años, y lucir en el firmamento del cielo alumbrando la tierra”. Y así fue: hizo Dios dos lumbreras grandes, la mayor para presidir el día y la menor para presidir la noche, y las estrellas; las puso en el firmamento del cielo para alumbrar la tierra, presidir el día y la noche y separar la luz de las tinieblas. Y vio Dios que estaba bien. Y entre tarde y mañana fue el día segundo. (Gen. 1:14-19). 

Y la obra se extendía. Y la creación se dilataba. Y el juego se perpetuaba, se eternizaba, se inmortalizaba; desafiando así las propias leyes creadas por el Creador.  Y como todo circulaba, a la mañana siguiente, procedió dios a continuar con el acontecimiento, con la creación.

Y para ello volvió a arrojar los dados en el otro tablero en un turno nuevo.  

Pero esta vez, al evidenciar dios que el albor era intenso y la sombra extensa, generó en el otro tablero dos focos luminosos para separar, y distinguir así mejor, la luz de la oscuridad.  

Y lo hizo justamente, sin desprecio ni culpa. Sin miedo ni recelo. Sin ansiedad, ni pánico. Sin ira. Porque comprobó desde su centro, desde su cielo, que ya dominaba -de forma estelar y sempiterna- los dos tableros. Tanto el uno como el otro. 

Y concibió dios entonces dos fanales para alumbrar de forma distinta el juego; utilizándolos como guías, como directrices, como gobiernos. 

Pero la tarde no sólo fue tarde, y la mañana no sólo fue mañana; porque justamente estos dos fanales crearon otros tiempos en el interior de los dos primeros tiempos creados, al tiempo, en el primer tiempo: en el día primero, el principio de todos tiempos. 

Y en este mismo instante, en esta nueva tanda, en esta nueva tirada de dados, en este movimiento, la luz y la oscuridad sirvieron para separar más tiempos dentro del propio tiempo.  

Y de esta forma creó dios al tiempo, en el tiempo, dos tiempos distintitos dentro del propio tiempo, el del juego.  

Pero al tiempo que cavilaba, que reflexionaba, que meditaba, que jugaba; observó cómo a una de las lumbreras –creadas por él mismo en este mismo turno- se le agotaba el tiempo de permanencia, de existencia, en el otro tablero.

Y en el ocaso, que acaso era el de su propio pensamiento, vio dios cómo se extinguía su tiempo en el tiempo.  Y observó cómo todo transitaba, se movía, en dos tiempos que persistían, que cohabitaban al unísono, en más tiempos distintos dentro del propio tiempo. 

Y como todo fluctuaba al tiempo en el tiempo, dios se preguntó: 

- ¿Pero qué es el tiempo, sino movimiento?

Y como la oscuridad, la noche, las sombras y las tinieblas, se iban apoderando del otro tablero; a dios… ¡se le acabó el tiempo!

Y así, en el tiempo, entre tarde y mañana, fue el día cuarto.

Dijo Dios: “Reúnase en un solo lugar las aguas de abajo, y aparezca lo seco”; y así fue; a lo seco lo llamó Dios tierra y al cúmulo de aguas lo llamó mares. Y vio Dios que estaba bien. Dijo Dios: “Produzca la tierra verdura: plantas con semilla y árboles frutales que den a la tierra frutos conteniendo dentro una semilla de su especie”. Y así fue: produjo la tierra verdura: plantas con semilla de su especie y árboles frutales que dan fruto conteniendo dentro semilla de su especie. Y vio Dios que estaba bien. Y entre tarde y mañana fue el día tercero”. (Gen. 1. 9-13). 

Así que dios ya tenía dos tableros. Dos lugares diferentes donde poder jugar dos partidas diferentes. Uno, al que bautizó dios cielo. Y otro, al que no bautizó. 

Del uno y del otro, separados desde la ira, surgieron dos nuevos espacios. Dos nuevos cosmos. Dos nuevas zonas. Dos nuevos tableros. Dos nuevos juegos dentro de un mismo juego.

Pero uno no era otro y otro no era uno, ni en concepto ni en número.  

Uno, el cielo, lo guardó dios celosamente alejado del otro, por si otro se lo arrebataba. Y uno se hizo cautivo. Y otro, laxo. Y del otro aconteció otro espacio. Otro juego, en el que dios dictó otras normas. Otras pautas. Otras leyes. Otras condiciones. Otras circunstancias. Otras medidas. Otras disposiciones. Otras reglas.  

Aunque esas otras reglas de esa otra zona requerían de otros turnos nuevos, suplicaban otras nuevas veces. Otras nuevas bazas. Otras nuevas tiradas. Otras nuevas manos. Por lo que, como él mismo dispuso el día primero, lanzó de nuevo los dados en otro turno nuevo.

Y esta vez dios, en una nueva tirada, arrojó los dados en el otro tablero. Y en esta mano sin ira, dios dividió, en dos partes semejantes, el otro tablero, el que estaba sin bautizar. Y de esta forma creó dios otras dos nuevas zonas de juego. A la más densa la llamó mares, y a la más parca, tierra.

Y en estas otras dos nuevas zonas surgieron otras zonas nuevas dentro de las propias zonas. 

De la tierra, la zona más parca, surgieron otros nuevos centros con centros nuevos. Y esos otros nuevos centros se colmaron de otros centros nuevos que produjeron otros centros diferentes con sus propios centros, tal y como él había previsto el día anterior. Y al ver tantos centros en el interior de los otros centros comprobó que todo su centro estaba en el mismo centro de todos los otros centros. Por lo que colmó su propio centro. 

Y así, con el nacimiento de nuevos centros en su centro propio, fue el tercer día.